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Einzelheiten der englischen Ausgabe finden Sie auf dieser Seite. Sadly, there are very few qualified Teachers left in this world who can explain how to enter into, progress on, and complete a qualified Tantric practice. In Tantric Grounds and Paths he gives an explanation of the four classes of Tantra, with special emphasis on the Generation and Completion stages of Highest Yoga Tantra.
Drawing on his own experience and the teachings of Je tsongkhapa, Geshe Kelsang renders even the most profound, esoteric aspects of Tantra accessible to the modern reader. This book represents a significant milestone in revealing these profound mysteries to the contemporary world. Because living beings have varying inclinations and mental capacities, Buddha Shakyamuni taught three vehicles: the Hinayana, the Paramitayana, and the Vajrayana.
To suit those of limited aspiration who are mainly concerned with their own release from suffering, Buddha taught the Hinayana. Hinayanists are very aware of the faults of attachment and regard attachment as their main object to be abandoned. To abandon attachment temporarily, Hinayanists renounce their families, homes, and so forth, retire to an isolated place, and meditate on unattractiveness; and to abandon attachment completely they meditate on emptiness.
For those who are attracted to the vast path, Buddha expounded the Paramitayana, in which he taught the six perfections and the ten Bodhisattva grounds. The main objects to be abandoned by Bodhisattvas are the obstructions to omniscience. Bodhisattvas are not afraid of attachment, because they know how to transform it into the spiritual path. Just as farmers use impure substances such as manure to fertilize their soil, so Superior Bodhisattvas use delusions such as attachment as aids to attaining Buddhahood, having rendered them harmless through the strength of their wisdom and compassion.
For those who are attracted to profound Dharma, Buddha taught the third vehicle, the Vajrayana. Furthermore, when they finally attain enlightenment, even though they have no desirous attachment they nevertheless display the aspect of having attachment by appearing as Tantric Buddhas in the aspect of Father and Mother in sexual embrace. Although we can transform attachment into the spiritual path by practising Secret Mantra, we need great skill to be able to do this because normally, when attachment develops strongly, it automatically disturbs our peaceful mind.